I have a presence on social media, but I am careful with what I consume in that arena. One of the elements of social media that annoy me in particular is MEMEs. If you don’t know, a MEME is a picture or a graphic that has a short saying to make a point. Sometimes they are funny, but most times, they are profoundly annoying and terribly incorrect. Fallacies abound, and false information is ubiquitous. Therefore, I thought I would start a series breaking down some MEMEs that especially irk me. With that, let’s get to this edition’s disaster.
So far, in this series, we have looked at the Kingdom of God from many different angles. In this edition, I want to take a look at a steam of Parables in Matthew 13 that speaks directly to the nature of the Kingdom of God
My kids are grown now. Both have moved out of the house and are living lives that are independent of their parents. I am exceedingly proud of my kids and what they have accomplished in their lives. But in that pride is a bit of sorrow. I miss picking up my daughter and her beeping my nose, saying, with a laugh, “Boopies, I got you first!” I miss having deep conversations with my then four-year-old son. “Daddy, what ‘cuz the world to go in circles around the sun?” Yes, they had their times of disobedience, and they needed to be corrected from time to time. However, those memories have faded into the past. Mostly what remains are memories of happy, joyous times with my children.
The question remains, what is the role of the Torah given the resurrection and ascension?
Until recently, I had never read any of Henri Nouwen’s work. I have a feeling that my choice of starting with The Return of the Prodigal Son was an excellent place to start. Nouwen’s reflections on not just the parable Jesus told in Luke 15, but also reflections on the famous painting by Rembrandt. Tying in these two elements, I was deeply challenged by Nouwen to reflect on the three main characters in the story: the younger son, the elder son, and the father.
For this series on the Kingdom of God, we have seen how the Kingdom of God is something that is both now and future, that we live in the Kingdom by following Jesus’ words in the Beatitudes, that the gospel is not just when we die we go to Heaven but is centered on the work of Jesus, and that we can approach the throne of the King in prayer. This installment, I want to focus on the fact that there is only one King
In John 20, Jesus does something entirely unexpected. The resurrection itself was quite surprising, but now, in the upper room, Jesus breaths on the disciples and states, “Receive the Holy Spirit. John 20:22 (CSB). This essay will review the background understanding of the Holy Spirit for the Jewish disciples, exegesis of John 20:21-23 with observations and interpretations, and conclude with an application.
If the Mormon claim is correct and the church was apostate after the death of the disciples, then there are many ramifications of that fact.
The Church of Jesus Christ of Latter-Day Saints (LDS or Mormon interchangeably) holds many doctrines and beliefs that are contrary to orthodox Christian faith. The nature of God, who Jesus was, and the authority of Scripture, are among a legion of theological positions that separate Mormons from traditional Christian thought. Among these many differences is the Mormon claim that the church ceased to exist as an orthodox body after the death of the apostles.
We are amid some extraordinary days. We rolled into 2020 with high hopes and dreams. For me, I was looking forward to Memorial Day Holiday and NASCAR in Charlotte. I was also looking forward to seeing one of my favorite bands, the Doobie Brothers, on their 50th-anniversary tour. I love gathering with my CMA chapter and with the bodies of two different churches. But now, many of those things are gone, and others have been drastically altered.