Theology and deep thoughts on two wheels. A wandering Wesleyan – “Do no harm. Do good. Stay in love with God.” J. Wesley
Though the Old Testament, the Law, Torah enabled the people of Israel to have identification as a nation, know the character of YHWH, and have a moral/ceremonial/legal code of conduct, it could not offer complete salvation until the person and work of Jesus and the arrival of the new law, the Holy Spirit.
Until recently, I had never read any of Henri Nouwen’s work. I have a feeling that my choice of starting with The Return of the Prodigal Son was an excellent place to start. Nouwen’s reflections on not just the parable Jesus told in Luke 15, but also reflections on the famous painting by Rembrandt. Tying in these two elements, I was deeply challenged by Nouwen to reflect on the three main characters in the story: the younger son, the elder son, and the father.
For this series on the Kingdom of God, we have seen how the Kingdom of God is something that is both now and future, that we live in the Kingdom by following Jesus’ words in the Beatitudes, that the gospel is not just when we die we go to Heaven but is centered on the work of Jesus, and that we can approach the throne of the King in prayer. This installment, I want to focus on the fact that there is only one King
In John 20, Jesus does something entirely unexpected. The resurrection itself was quite surprising, but now, in the upper room, Jesus breaths on the disciples and states, “Receive the Holy Spirit. John 20:22 (CSB). This essay will review the background understanding of the Holy Spirit for the Jewish disciples, exegesis of John 20:21-23 with observations and interpretations, and conclude with an application.
If the Mormon claim is correct and the church was apostate after the death of the disciples, then there are many ramifications of that fact.
The Church of Jesus Christ of Latter-Day Saints (LDS or Mormon interchangeably) holds many doctrines and beliefs that are contrary to orthodox Christian faith. The nature of God, who Jesus was, and the authority of Scripture, are among a legion of theological positions that separate Mormons from traditional Christian thought. Among these many differences is the Mormon claim that the church ceased to exist as an orthodox body after the death of the apostles.
We are amid some extraordinary days. We rolled into 2020 with high hopes and dreams. For me, I was looking forward to Memorial Day Holiday and NASCAR in Charlotte. I was also looking forward to seeing one of my favorite bands, the Doobie Brothers, on their 50th-anniversary tour. I love gathering with my CMA chapter and with the bodies of two different churches. But now, many of those things are gone, and others have been drastically altered.
Francis Shaeffer was an apologist who blazed the trail for many modern apologists. While apologists of his time were mostly academics in their ministerial approach, Shaeffer took not only a theoretical approach but also a populist approach.
One of the main goals of any world view is addressing the question of suffering and evil. Alvin Plantinga takes an approach that stresses the free will of the individual as an explanation.
In my last blog post, I went through Ephesians 1:1-14 and the concept of freely choosing to join the predetermined group. In a discussion of free will, my Calvinist brothers and sisters may bring up this verse, also from Ephesians.
